October 2026 General Conference › How it works › Full methodology

October 2026 General Conference

Full methodology

How a weekend of talks became the findings on this site, reported to the standard a peer-reviewed qualitative journal expects.

The analytic process

Census and source textsAll 37 addresses from the four general sessions, taken from the official texts published by the Church.
SegmentationA script splits each talk into its published paragraphs: 932 meaning units with stable IDs, so every claim can point to a unit.
First-cycle codingEvery unit read in full and given one to three codes (Initial, In Vivo, Process). A code exists only with a definition plus inclusion and exclusion rules.
Constant comparison and codebook refinementEach new unit is compared with units already in its code; definitions are tightened, and merges and rule changes are logged.
Second-cycle codingCodes are grouped into categories (axial), then integrated into ten themes stated as claims (selective). Rhetorical moves are coded but kept out of the themes.
Verification and theoryEvery quotation is checked by script against the official text; theory is consulted only after the themes exist; a blind double-code tests agreement.

Design at a glance

Research questionsWhat did the conference teach, how was it distributed across speakers and sessions, and what did speakers ask listeners to do?
ApproachQualitative content analysis with thematic synthesis; descriptive claims only
CorpusCensus of all 37 addresses by 36 speakers in four general sessions (44,163 words), from the official published texts
Unit of analysisPublished paragraph within an address (932 meaning units)
CodingTwo-cycle coding (Saldaña, 2013): 1,801 code applications, 124 codes, 26 categories, 10 themes
TheoryConsulted only after themes emerged
CoderSingle coder: an AI language model (Claude, Anthropic) following a written protocol
Audit trailUnit file with stable IDs, range-coded assignments, codebook and log, memos, scripts

Procedure in detail

DataThe official text of each address as published by the Church at churchofjesuschrist.org, retrieved October 11, 2026. Speaker names, callings, and talk titles are taken from those pages. The sustaining of officers, conducting remarks, prayers, and music are excluded, as are section headings, footnote text, and picture captions. An earlier pass of this study used machine transcripts of the broadcast; it was redone in full from the official texts, and this site reports only the redone study.
First cycleAll 932 units read in full and coded in talk order, one to three codes each: Initial coding by default, In Vivo where the speaker's words carried the concept, Process coding for actions. A code exists only with a one-sentence definition and inclusion and exclusion rules. One analytic memo per talk.
Second cycleOpen, axial, and selective coding (Williams & Moser, 2019): codes grouped into 26 categories, then ten themes stated as claims. Constant comparison throughout. Rhetorical moves coded but held out of the themes. Theme count set by the principal investigator.
Direct invitationsPattern search for invitation language across all units, then a full reading of each talk's directive passages. Kept only direct invitations: sentences in which the speaker says “I invite,” “let us,” “please,” “I urge,” “I plead,” “I ask you,” “I call upon,” or names what follows as an invitation. Plain instructions, promises, wishes, and descriptions are excluded. Each invitation is quoted in the speaker's exact words; similar invitations are grouped, and subgroups are flagged.
MetricsWord counts, word frequencies, Christ-reference density, leader mentions, and recurring phrases produced by deterministic scripts. Talk lengths come from the official video durations. Scripture references are counted from each talk's official footnotes and in-text citations; references to study aids (Guide to the Scriptures, Bible Dictionary, Topical Guide) are not counted.
LessonsThree 30-minute lessons per talk (adults, youth, children) were drafted by the same AI model from the official text of each talk, checked by script (timing, exact quotations, scripture references cited at this conference), and then reviewed by a separate pass for fidelity to the talk, doctrine, and suitability for children. They are study aids, not official Church lessons.

Saturation

All 26 categories had appeared by the 10th talk; after that, talks added new codes (talk-specific concepts) at a rate of 0 to 6 each but no new categories. The thematic structure was saturated well before the corpus ended (Guest, Bunce & Johnson, 2006).

New codes introduced by each talk (most: 19)T01: 19 new codesT01T02: 18 new codesT03: 10 new codesT04: 2 new codesT05: 6 new codesT05T06: 5 new codesT07: 4 new codesT08: 6 new codesT09: 8 new codesT09T10: 5 new codesT11: 2 new codesT12: 4 new codesT13: 2 new codesT13T14: 6 new codesT15: 1 new codesT16: 2 new codesT17: 4 new codesT17T18: 2 new codesT19: 0 new codesT20: 1 new codesT21: 2 new codesT21T22: 1 new codesT23: 1 new codesT24: 2 new codesT25: 1 new codesT25T26: 2 new codesT27: 3 new codesT28: 1 new codesT29: 0 new codesT29T30: 1 new codesT31: 1 new codesT32: 1 new codesT33: 0 new codesT33T34: 0 new codesT35: 0 new codesT36: 1 new codesT37: 0 new codesT37all 26 categories by T1026 categories124 codes

A sample of the codebook

Six of the 124 codes. Every code carries a definition plus inclusion and exclusion rules, so a second coder can apply it the same way.

CodeCategoryDefinitionIncludeExclude
come as you areeffort over perfectionOne comes to Christ to be perfected, not after; unworthiness is the adversary's sign.Perfection is pending; trespassers sign removed.Repentance as daily practice (see repenting).
enabling gracechrist as agentGrace as divine strength that enables endurance and growth beyond our own capacity.Enabling power, strength beyond own, lengthening stride.Forgiveness-focused atonement statements (see atonement and resurrection).
god works through peoplegod works through peopleGod fulfills His promises to succor primarily through other people.Kimball 'through another person', disciples help Him keep promises, earthly 'Teds'.Human ministering without divine-agency framing (see ministering with compassion).
peacemaker languagepeacemakingChoosing words that build peace; forgoing contention in speech.Language of peacemakers, phrase lists.—
gradual spiritual driftdrift and returnImperceptible decline through neglect of practices.Sink, slipping, diminishing faith.Return after drift (see never too late).
never give upeffort over perfectionExplicit exhortation not to quit.'Don't ever give up', 'we fail only when we give up'.Doing one's best without quitting frame (see doing one's best).

Trustworthiness

Lincoln and Guba's (1985) criteria for qualitative rigor, and the evidence for each in this study.

CredibilityAll 150 excerpts in the invitation list and example tables, and every quotation in the lessons, verified by script to appear word for word in the cited unit of the official text.
DependabilityRerunning the unit script reproduces all 932 units exactly; workbook counts are live formulas.
ConfirmabilityCodebook definitions, codebook log, and one memo per talk in the workbook.
TransferabilityClaims scoped to this conference; master codebook supports future comparison.
ReliabilityBlind double-code of one talk prepared with Cohen's kappa; threshold 0.61 (Landis & Koch, 1977). Not yet completed.

Theory, after the fact

Mapped after coding. Eleven of 25 thematic categories map to no construct; two are candidate contributions: covenant reach (a commitment acting on people who never made it) and God works through people (promised help delivered through third parties). Quality of theory use: applied (Painter et al., 2008).

ThemeCategoryConstructFitEvidence
4Effort over perfectionTrying; lowering attitude toward failure (Theory of Trying)Strong"We fail only when we give up and stop trying" (T18.23)
2Adversity reframedAttitude toward process (Theory of Trying)Strong"the only way to get it is to go through it" (T02.07)
9Sacrificial lawsPrice value (UTAUT2)StrongThe widow's objection "made sense from a worldly perspective" (T12.04)
9Case against gamblingPrice value and hedonic motivation (UTAUT2)StrongOpportunity cost set against gambling "even for fun" (T08.24)
10WitnessSocial influence (UTAUT)StrongOthers' testimony as a driver of belief (T03.28)
2Trust amid uncertaintyAttitude toward success (Theory of Trying)PartialTrust without explanation goes beyond anticipated-success affect (T02.20)
4Drift and returnHabit (UTAUT2)Partial"We rarely intend to sink." (T15.19)
9Recognizing blessingsPerformance expectancy (UTAUT)Partial"significant but subtle blessings" (T30.12)
8Devotional practicesLearning actions; effective vs mere use (Effective Use)AnalogicalConsistency over method (T32.15)
8Guarding attentionTransparent interaction (Effective Use)AnalogicalStillness restores access (T21.10)
1TempleFacilitating conditions (UTAUT)Analogical"as temples come closer" (T01.22)

Talk summaries and plan ideas

Each talk's summary was written for this site from a full reading of its official text; any phrase in quotation marks was checked against the official text. The ideas offered on the plan page are suggestions written for this site to help make each invitation specific. They are not the speakers' words, and the invitations themselves are quoted exactly as published.

Reflexivity and the AI coder

Coding was performed by an AI language model working from the written protocol; the principal investigator set the scope and is responsible for reviewing the output. An AI coder is consistent and fully documented but can repeat a blind spot across passes, so a human double-code is required before publication.

Limitations

Reporting standards

Reporting follows the Standards for Reporting Qualitative Research (O'Brien et al., 2014) and the relevant COREQ items (Tong, Sainsbury & Craig, 2007). Thematic synthesis follows Braun and Clarke (2006); reliability follows O'Connor and Joffe's (2020) guidance for intercoder agreement in qualitative research.

References